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Yoga Vasistha – The Science of Self Realization - Summary Yoga Vasistha – The Science of Self Realization. Yoga Vasistha is a remarkable philosophical text that focuses on self-realization Yoga Vasistha – The Science of Self Realization Yoga Vasistha – The Science of Self Realization. Yoga Vasistha is a remarkable philosophical text that focuses on self-realization, often linked

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Karma Yoga - Yoga For Self Realization

West in his speech at the World Parliament of Religions in Chicago in 1893, is also largely responsible for reviving and popularizing Patanjali’s Ashtanga yoga (ashtanga meaning “eight limbed”) and associating it with Raja yoga. In 1896 Vivekananda wrote Raja Yoga, a book on his interpretation of Patanjali’s Yoga Sutra (also referred to in the singular FYI), and Raja yoga has been practically synonymous with the yoga of Patanjali ever since.This means that people often use the terms Raja yoga, Classical yoga, and Ashtanga yoga interchangeably (the Ashtanga yoga of Patanjali, not the Ashtanga Vinyasa of Pattabhi Jois).Raja Yoga PhilosophyRaja yoga philosophy is largely considered to be the philosophy of the Yoga Sutras of Patanjali. The sutras are a compilation and systematization of multiple oral traditions and so its philosophy includes aspects from Samkhya (aka Sankhya), Vedanta, Buddhism, and Jainism.Patanjali’s yoga, and thereby Raja yoga, is also thought to be the foundation of one of the six systems of Hindu philosophy, the Yoga Darshana.According to the Yoga Sutras, the obstacle between the yogi and self-realization is the human mind that contains five “afflictions” or “poisons” called kleshas (craving, aversion, fear of death, egoism, and ignorance).The Raja yoga practice removes the klesha that underpins the rest: the ignorance of one’s true nature (avidya) as Purusha (consciousness, god, the seer, the knower of the field).In the tradition of this text, Purusha and Prakriti (matter, nature, the seen, the field) are distinct and the human problem that generates suffering is that Purusha has become misidentified as Prakriti—essentially meaning that we experience and believe ourselves to be only our physical body and our mind.According to sutras 1.2 and 1.3, we can remedy this with yoga by stilling the fluctuations of the mind so that the seer (Purusha, our true nature) can be at ease in its essential form and know itself.The yogi thus uses meditation to control the body-mind intellect complex to achieve the state of samadhi. In samadhi, there is silence in the mind and a loss of the ego-self as the meditator’s consciousness merges with both the process and object of meditation.Then awareness, unclouded by thoughts and objects, has no choice but to become aware of itself and its source that is Purusha, the soul itself, and one realizes their true divine nature.This self-realization is said to lead not just to a temporary experience of inner peace, but since one cannot “un-know” Skip to contentSahaja Yoga Meditation is about tapping into one’s spiritual energy, firstly by recognizing that it exists through Enlightenment (Self-realization), and thereafter by using it to improve one’s life. It is important to remember that Sahaja Yoga is not a philosophy of blind faith, it is a truth which is physically verifiable by all those who practice it, via the cool breeze or vibrations that one feels on the hands or head.It may be easier, therefore, to consider Sahaja Yoga as the discovery of a sixth sense – the world of vibrations. Once you have experienced the cool breeze on the hands, it is possible to detect similar vibrations emitted from other objects or even situations.For instance after Enlightenment (Self-realization), if you should take a stroll around a prestigious art gallery, it is possible to feel the vibrations which emanate from certain old masters such as the Mona Lisa, which were painted with the true love of an artist and not simply for commercial gain as with much modern ‘art’. In the same way it is possible, in fact preferable, to use a photograph of Shri Mataji (which obviously emits the strong vibrations of a deeply spiritual person) in order to assist our own spirit to respond to the meditation in a stronger and deeper manner.Simply by sitting calmly in front of a picture of Shri Mataji and holding the hands out with palms upwards, it is possible to feel the onset of the cool vibrations over the fingers.

On Self-Realization - Yoga World

Storytelling epitomizes the Indian oral tradition with its wit, charm, and compassionate wisdom."[39]Phil Goldberg, in his book The Life of Yogananda, states that Autobiography of a Yogi is "the book that changed the lives of millions".[40]Today, reading Autobiography of a Yogi has become an unofficial prerequisite for prospective students of the Self-Realization Fellowship's "Lessons for Home Study", a set of lessons, reflections, and assignments that one may read and apply before being initiated into Kriya Yoga.[41]The Autobiography of a Yogi was first printed in December 1946 by Philosophical Library, who printed it until 1953. In October 1953, Self-Realization Fellowship, Yogananda's organization, acquired the rights to the book and have been printing the book ever since, including translating it into over fifty languages.[24][42] According to Project Gutenberg, the first edition of Autobiography of a Yogi is in the public domain in the USA.[8]Many editions of Autobiography of a Yogi have been printed, including the following.[43]Philosophical LibraryThe first four editions in the United States were published by the Philosophical Library.Autobiography of a Yogi (1st ed.). New York: The Philosophical Library. 1946. 498 pages. LCCN 47000544.Autobiography of a Yogi (2nd ed.). New York: The Philosophical Library. 1949.Autobiography of a Yogi (3rd, enlarged ed.). New York: The Philosophical Library. 1951. OCLC 6847023.Autobiography of a Yogi (4th ed.). New York: The Philosophical Library. 1952. OCLC 7102414.Self-Realization Fellowship / Yogoda Satsanga Society of IndiaSelf-Realization Fellowship has published the book in the United States since the fifth edition in 1954.Autobiography of a Yogi (5th ed.). Los Angeles: Self-Realization Fellowship. 1954. 501 pages. OCLC 271420169.Autobiography of a Yogi (6th ed.). Los Angeles: Self-Realization Fellowship. 1955. 514 pages. OCLC 546634.Autobiography of a Yogi (7th ed.). Los Angeles: Self-Realization Fellowship. 1956. 514 pages. OCLC 459188400.Autobiography of a Yogi (8th ed.). Los Angeles: Self-Realization Fellowship. 1959. 514 pages. LCCN 68039787.Autobiography of a Yogi (9th ed.). Los Angeles: Self-Realization Fellowship. 1968. 514 pages. LCCN 68017564.Autobiography of a Yogi (10th ed.). Los Angeles: Self-Realization Fellowship. 1969. 514 pages. LCCN 69011377.Autobiography of a Yogi (11th ed.). Los Angeles: Self-Realization Fellowship. 1971. 516 pages. ISBN 0-87612-075-3. LCCN 78151319.Autobiography of a Yogi (12th ed.). Los Angeles: Self-Realization Fellowship. 1981. 499 pages. ISBN 0-87612-080-X. LCCN 80052927.Autobiography of a Yogi (Anniversary ed.). Los Angeles: Self-Realization Fellowship. 1997. 588 pages. ISBN 0-87612-086-9. LCCN 00265526.Autobiography of a Yogi (13th ed.). Los Angeles: Self-Realization Fellowship. 1998. 594 pages. ISBN 0-87612-082-6. LCCN 80052927.Autobiography of a Yogi. India: Yogoda Satsanga Society of India. 2001. 566 pages. ISBN 978-81-7224-121-6.Autobiography of a Yogi (Collector's ed.). India: Yogoda Satsanga Society of India. 530 pages. ISBN 978-81-89955-20-5.JaicoAn Indian edition has been published by Jaico.Autobiography of a Yogi. Bombay: Jaico. 1975. 512 pages. OCLC 756741285.RiderBritish editions have been published by Rider since 1949.Autobiography of a Yogi (1st London ed.). London, New York: Rider. 1949. 403 pages. OCLC 788538289.Autobiography of a Yogi. London, New York: Rider. 1950. 403 pages. LCCN 58018867. OCLC 7060654.Autobiography of a Yogi (2nd ed.). London: Rider. 1952. 403 pages. ISBN 978-0-09-021052-7. OCLC 62434213.Autobiography of a Yogi (3rd ed.). London: Rider. 1953. 403 pages. OCLC 500094560.Autobiography. Yoga Vasistha – The Science of Self Realization - Summary Yoga Vasistha – The Science of Self Realization. Yoga Vasistha is a remarkable philosophical text that focuses on self-realization

The Granthis - Yoga For Self Realization

Autobiography of a Yogi by Paramahansa Yogananda is a spiritual classic published in 1946. It recounts Yogananda's life, his search for his guru, and his teachings on Kriya Yoga. The book has introduced many to meditation and yoga and has been influential in both Eastern and Western spiritual circles. It has been translated into over fifty languages and continues to be widely read. Notable admirers include Steve Jobs, George Harrison, and Elvis Presley. Paramahansa Yogananda was born as Mukunda Lal Ghosh in Gorakhpur, India, into a Bengali Hindu family.[2] Autobiography of a Yogi recounts his life and his encounters with spiritual figures of the Eastern and the Western world. The book begins with his childhood and family life, then finding his guru, becoming a monk and establishing his teachings of Kriya Yoga meditation. The book continues in 1920 when Yogananda accepted an invitation to speak at a religious congress in Boston, Massachusetts, USA. He then travelled across the USA lecturing and establishing his teachings in Los Angeles, California. In 1935, he returned to India for a yearlong visit. When he returned to the USA he continued to establish his teachings, including writing this book.The book is an introduction to the methods of attaining God-realization and the spiritual wisdom of the East, which had only been available to a few before 1946. The author claims that the writing of the book was prophesied by the nineteenth-century master Lahiri Mahasaya (Paramguru of Yogananda).The book has been in print for seventy-five years and translated into over fifty languages by the Self-Realization Fellowship,[3] a spiritual society established by Yogananda. It has been acclaimed as a spiritual classic, being designated by Philip Zaleski, while he was under the auspices of HarperCollins Publishers, as one of the "100 Most Important Spiritual Books of the 20th Century."[4][5][6] It is included in the book 50 Spiritual Classics: Timeless Wisdom from 50 Great Books of Inner Discovery, Enlightenment and Purpose by Tom Butler-Bowdon.[7] According to Project Gutenberg, the first edition is in the public domain, [8] at least five publishers are reprinting it and four post it free for online reading.Looking north along Swami's beach in Encinitas, showing part of the Self Realization Fellowship's ashram on the point, including (on the left) the hermitage where Yogananda wrote Autobiography of a YogiAutobiography of a Yogi examines the life and spiritual development of Paramahansa Yogananda. The book describes Yogananda's childhood family life, his search for his guru, Swami Sri Yukteswar Giri,[9] the establishment of his first school, Yogoda Satsanga Brahmacharya Vidyalaya,[10] and his journey to America where he lectured to thousands,[11] established Self-Realization Fellowship[12] and visited Luther Burbank,[13] a renowned botanist to whom the book is dedicated. The book then describes Yogananda's return visit to India in 1935, where he encountered leading spiritual figures such as Therese Neumann[14][15] in Bavaria, the Hindu saint Ananda Moyi Ma,[16] Mahatma Gandhi,[17] Rabindranath Tagore,[18] Nobel Prize-winning physicist Sir C. V. Raman,[19] and Giri Bala, "the woman yogi who never eats."[20] Finally, Yogananda describes his return Presentation on theme: "The Science of Self Realization The Essence of Bhagavad-Gita"— Presentation transcript: 1 The Science of Self Realization The Essence of Bhagavad-Gita 2 Contents Introduction - The Search for HappinessDoes GOD exist? What is Scripture? Who is GOD? Who am I? The Science of the Soul. Why bad things happen to good people? - The Law of Karma. The Science of Yoga and the topmost Yoga system Practical application of the Bhagavad-Gita 2 3 The search for happinessAll activities are performed in hope of happiness Many anxieties: College education Job Family Retirement DEATH (the biggest anxiety) Always looking for relief Vacation --- a break! As humans, we can question the cause of our unhappiness – is there permanent happiness? 4 Humans vs. Animals Four (4) things in common:Eating Sleeping Mating Defending Humans do these activities in more sophisticated manner – but activity is same Finer/more refined intelligence – allows us to question & search for true happiness Example: Story of Alexander the Great Use human intelligence to solve the real problems of life, otherwise we are misers? 3 5 Real Problems of Life Their nature (not relative – applicable to ALL):Common to all No one wants it No one can avoid it Birth – Disease – Old age – Death! For example, child born crying Other reasons which prevent happiness… 6 Threefold miseries Adhyatmika (body & mind)Adhydaivika (material nature) Adhybhautika (other living entities) We look towards science for solutions… 4 7 Scientific Solutions False promises of happiness …eg Dale CarnegieMost scientific solutions are not permanent solutions: Cosmetic industry (old age) Cryogenics (death – looking for eternal life) Depression pills even teenagers are using it While generally helpful, some scientific solutions are worse than the actual problem: Cars – pollution Industries – oceans flooded with wastes Cell phones –

The Bindu - Yoga For Self Realization

As a special historical document. In the West it is published as well, and has been posted on a growing number of sites, since now it is in the public domain. All can use it freely, including the photos. In this way it seems that the Autobiography of a Yogi has lately developed new wings. The Autobiography of a Yogi was, interestingly, Yogananda’s only book which he published through an outside publisher, selling the copyrights.It broke Yogananda’s heart, by the way, that he couldn’t name his beloved disciple Rajarsi specifically in his Autobiography of a Yogi, because of business reasons. Later, after Rajarsi’s passing, finally he was mentioned by name.Here is a question: What did Yogananda’s mostly want to accomplish with his Autobiography of a Yogi? Why did he work for 25 years on it?One might answer:“He wanted to make his SRF mission known.”“He wanted spread India’s ancient yogic science of Self-realization.”“He wanted to introduce the technique of Kriya Yoga.”“He wanted to inspire the reader with God-love.”“He wanted to uplift the general reader.”“He wanted to unite East and West.”Certainly true. But his universal and expansive mind, it seems, was even aiming at a further, a global goal: world-peace! Here are some of his quotes from the Autobiography of a Yogi (bold added):“The yogic message will encircle the globe, and aid in establishing that brotherhood of man which results from direct perception of the One Father.”“Toward realization of the world’s highest ideal-peace through brotherhood– may yoga, the science of personal contact with the Divine, spread in time to all men in all lands.”“Kriya Yoga, the scientific technique of God-realization,” he finally said with solemnity, “will ultimately spread in all lands, and aid in harmonizing the nations through man’s personal, transcendental perception of the Infinite Father.”“The effective League of Nations will be a natural, nameless league of human hearts…[flowing] from knowledge of man’s sole unity- his kinship with God.”For his German readers, Yogananda wrote the following preface in Oct. 1950- a call for brotherhood, too:“It is a great joy for me to hear that there will be a German edition of the Autobiography of a Yogi. Not less than seven German publishing houses wanted to translate and publish the book. This certainly proves that Germany is turning toward the thought of spiritual growth. After all, it was Germany in the late 18th century, where the vast Sanskrit-heritage of India found its first

Self Realization Yoga - Song Download from Yoga for

Experience a life-transforming awakening of the peace, joy, and wisdom of the soul through the teachings of Paramahansa Yogananda, author of the spiritual classic Autobiography of a Yogi.The SRF/YSS app is for everyone—whether you are brand new to the teachings of Paramahansa Yogananda or have been immersing yourself in this great teacher’s wisdom for decades. It is also for anyone who wants to learn more about meditation, the science of Kriya Yoga, and practical ways to live a spiritually balanced life. Featuring:- Guided Meditations on Peace, Living Fearlessly, God as Light, Expansion of Consciousness, and more — with customizable meditation times from 15 to 45 minutes- Free access to live online meditations- SRF/YSS News and Event InformationFor those who are students of the SRF/YSS Lessons, the app includes the digital versions of your Lessons along with a rich variety of multimedia content to help you apply the SRF/YSS Kriya Yoga teachings in your daily life.Including:- Audio recordings of Paramahansa Yogananda- Guided meditations and visualizations led by SRF/YSS monastics- Classes on the SRF/YSS meditation techniques- Step-by-step video instruction in the SRF/YSS Energization ExercisesIf you are an SRF or YSS Lessons student, please use your verified account information to access the Lessons in the app.About SRF/YSSSelf-Realization Fellowship and Yogoda Satsanga Society of India are an invitation to the spiritual seeker to journey together on a life-transforming discovery of the soul. This journey embraces the “how-to-live” teachings of Paramahansa Yogananda, which embody the highest techniques for realizing who we truly are and show how to bring lasting peace, joy, and love into our lives and into the world. The goal of SRF and YSS is to offer not just a course of philosophical study, but the actual transmission of sacred knowledge through the living words of one of the great spiritual masters of the modern era.Yogoda Satsanga Society of India was founded in 1917 by Paramahansa Yogananda. Self-Realization Fellowship was founded by Paramahansa Yogananda in 1920, to spread the teachings of Kriya Yoga worldwide.. Yoga Vasistha – The Science of Self Realization - Summary Yoga Vasistha – The Science of Self Realization. Yoga Vasistha is a remarkable philosophical text that focuses on self-realization Yoga Vasistha – The Science of Self Realization Yoga Vasistha – The Science of Self Realization. Yoga Vasistha is a remarkable philosophical text that focuses on self-realization, often linked

Yoga is Self-Realization - Integral Yoga Magazine

Message to humanity revolves around universal love, spiritual awakening, and the realization of the Divine within. He encourages individuals to rise above materialism, ego, and the illusions of the world, and to embrace a life of meditation, service, and self-realization. Babaji emphasizes that the key to personal and collective transformation lies in the daily practice of meditation and the cultivation of inner peace.He is also a great proponent of unity among religions, believing that all spiritual paths ultimately lead to the same truth. Babaji’s teachings are aligned with the idea that every human being has the potential to attain spiritual liberation and experience God directly, regardless of their cultural or religious background.Stories of Mahavatar Babaji’s Appearances Although Mahavatar Babaji is elusive, there are numerous stories of his miraculous appearances. One famous account comes from Paramahansa Yogananda’s “Autobiography of a Yogi,” where Yogananda describes how Babaji appeared to him and his Guru, Swami Sri Yukteswar, blessing them with his divine presence. Babaji promised that he would stay on Earth as long as it was necessary to assist humanity’s spiritual evolution.Other stories of Babaji’s appearances involve him materializing in the lives of sincere spiritual seekers, offering guidance, healing, or protection. His ability to appear and disappear at will, as well as to influence events subtly, has contributed to the sense of reverence and mystery surrounding him.Babaji’s Enduring Legacy Although Mahavatar Babaji remains a mystical and secretive figure, his teachings have left an indelible mark on the spiritual landscape of the world. His revival of Kriya Yoga has helped millions of people achieve spiritual progress, and his presence continues to inspire devotion and reverence in those who seek his guidance.Babaji’s legacy is one of timeless wisdom, reminding us that the path to spiritual awakening is ever-present, accessible, and open to all who seek it with sincerity. His teachings encourage us to look beyond the illusions of the material world and to connect with the divine truth within ourselves. Through the practice of Kriya Yoga and a life of selfless service, we can align with the higher purpose of spiritual realization that Mahavatar Babaji continues to guide.For those who are deeply drawn to the mysticism of the Himalayas and the eternal truths of yoga, Mahavatar Babaji remains a beacon of light, silently and powerfully assisting the evolution of human consciousness.Shocking Facts about Babaji:Here are some shocking and intriguing facts about Mahavatar Babaji that will captivate your readers and add depth to your blog on www.hindutone.com:Babaji’s Immortality Mahavatar Babaji is believed to have achieved complete mastery over death, making him immortal. According to spiritual accounts, Babaji has lived for centuries or even millennia in the Himalayas, maintaining a youthful and radiant appearance without aging. This

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West in his speech at the World Parliament of Religions in Chicago in 1893, is also largely responsible for reviving and popularizing Patanjali’s Ashtanga yoga (ashtanga meaning “eight limbed”) and associating it with Raja yoga. In 1896 Vivekananda wrote Raja Yoga, a book on his interpretation of Patanjali’s Yoga Sutra (also referred to in the singular FYI), and Raja yoga has been practically synonymous with the yoga of Patanjali ever since.This means that people often use the terms Raja yoga, Classical yoga, and Ashtanga yoga interchangeably (the Ashtanga yoga of Patanjali, not the Ashtanga Vinyasa of Pattabhi Jois).Raja Yoga PhilosophyRaja yoga philosophy is largely considered to be the philosophy of the Yoga Sutras of Patanjali. The sutras are a compilation and systematization of multiple oral traditions and so its philosophy includes aspects from Samkhya (aka Sankhya), Vedanta, Buddhism, and Jainism.Patanjali’s yoga, and thereby Raja yoga, is also thought to be the foundation of one of the six systems of Hindu philosophy, the Yoga Darshana.According to the Yoga Sutras, the obstacle between the yogi and self-realization is the human mind that contains five “afflictions” or “poisons” called kleshas (craving, aversion, fear of death, egoism, and ignorance).The Raja yoga practice removes the klesha that underpins the rest: the ignorance of one’s true nature (avidya) as Purusha (consciousness, god, the seer, the knower of the field).In the tradition of this text, Purusha and Prakriti (matter, nature, the seen, the field) are distinct and the human problem that generates suffering is that Purusha has become misidentified as Prakriti—essentially meaning that we experience and believe ourselves to be only our physical body and our mind.According to sutras 1.2 and 1.3, we can remedy this with yoga by stilling the fluctuations of the mind so that the seer (Purusha, our true nature) can be at ease in its essential form and know itself.The yogi thus uses meditation to control the body-mind intellect complex to achieve the state of samadhi. In samadhi, there is silence in the mind and a loss of the ego-self as the meditator’s consciousness merges with both the process and object of meditation.Then awareness, unclouded by thoughts and objects, has no choice but to become aware of itself and its source that is Purusha, the soul itself, and one realizes their true divine nature.This self-realization is said to lead not just to a temporary experience of inner peace, but since one cannot “un-know”

2025-03-31
User5800

Skip to contentSahaja Yoga Meditation is about tapping into one’s spiritual energy, firstly by recognizing that it exists through Enlightenment (Self-realization), and thereafter by using it to improve one’s life. It is important to remember that Sahaja Yoga is not a philosophy of blind faith, it is a truth which is physically verifiable by all those who practice it, via the cool breeze or vibrations that one feels on the hands or head.It may be easier, therefore, to consider Sahaja Yoga as the discovery of a sixth sense – the world of vibrations. Once you have experienced the cool breeze on the hands, it is possible to detect similar vibrations emitted from other objects or even situations.For instance after Enlightenment (Self-realization), if you should take a stroll around a prestigious art gallery, it is possible to feel the vibrations which emanate from certain old masters such as the Mona Lisa, which were painted with the true love of an artist and not simply for commercial gain as with much modern ‘art’. In the same way it is possible, in fact preferable, to use a photograph of Shri Mataji (which obviously emits the strong vibrations of a deeply spiritual person) in order to assist our own spirit to respond to the meditation in a stronger and deeper manner.Simply by sitting calmly in front of a picture of Shri Mataji and holding the hands out with palms upwards, it is possible to feel the onset of the cool vibrations over the fingers.

2025-04-18
User4914

Storytelling epitomizes the Indian oral tradition with its wit, charm, and compassionate wisdom."[39]Phil Goldberg, in his book The Life of Yogananda, states that Autobiography of a Yogi is "the book that changed the lives of millions".[40]Today, reading Autobiography of a Yogi has become an unofficial prerequisite for prospective students of the Self-Realization Fellowship's "Lessons for Home Study", a set of lessons, reflections, and assignments that one may read and apply before being initiated into Kriya Yoga.[41]The Autobiography of a Yogi was first printed in December 1946 by Philosophical Library, who printed it until 1953. In October 1953, Self-Realization Fellowship, Yogananda's organization, acquired the rights to the book and have been printing the book ever since, including translating it into over fifty languages.[24][42] According to Project Gutenberg, the first edition of Autobiography of a Yogi is in the public domain in the USA.[8]Many editions of Autobiography of a Yogi have been printed, including the following.[43]Philosophical LibraryThe first four editions in the United States were published by the Philosophical Library.Autobiography of a Yogi (1st ed.). New York: The Philosophical Library. 1946. 498 pages. LCCN 47000544.Autobiography of a Yogi (2nd ed.). New York: The Philosophical Library. 1949.Autobiography of a Yogi (3rd, enlarged ed.). New York: The Philosophical Library. 1951. OCLC 6847023.Autobiography of a Yogi (4th ed.). New York: The Philosophical Library. 1952. OCLC 7102414.Self-Realization Fellowship / Yogoda Satsanga Society of IndiaSelf-Realization Fellowship has published the book in the United States since the fifth edition in 1954.Autobiography of a Yogi (5th ed.). Los Angeles: Self-Realization Fellowship. 1954. 501 pages. OCLC 271420169.Autobiography of a Yogi (6th ed.). Los Angeles: Self-Realization Fellowship. 1955. 514 pages. OCLC 546634.Autobiography of a Yogi (7th ed.). Los Angeles: Self-Realization Fellowship. 1956. 514 pages. OCLC 459188400.Autobiography of a Yogi (8th ed.). Los Angeles: Self-Realization Fellowship. 1959. 514 pages. LCCN 68039787.Autobiography of a Yogi (9th ed.). Los Angeles: Self-Realization Fellowship. 1968. 514 pages. LCCN 68017564.Autobiography of a Yogi (10th ed.). Los Angeles: Self-Realization Fellowship. 1969. 514 pages. LCCN 69011377.Autobiography of a Yogi (11th ed.). Los Angeles: Self-Realization Fellowship. 1971. 516 pages. ISBN 0-87612-075-3. LCCN 78151319.Autobiography of a Yogi (12th ed.). Los Angeles: Self-Realization Fellowship. 1981. 499 pages. ISBN 0-87612-080-X. LCCN 80052927.Autobiography of a Yogi (Anniversary ed.). Los Angeles: Self-Realization Fellowship. 1997. 588 pages. ISBN 0-87612-086-9. LCCN 00265526.Autobiography of a Yogi (13th ed.). Los Angeles: Self-Realization Fellowship. 1998. 594 pages. ISBN 0-87612-082-6. LCCN 80052927.Autobiography of a Yogi. India: Yogoda Satsanga Society of India. 2001. 566 pages. ISBN 978-81-7224-121-6.Autobiography of a Yogi (Collector's ed.). India: Yogoda Satsanga Society of India. 530 pages. ISBN 978-81-89955-20-5.JaicoAn Indian edition has been published by Jaico.Autobiography of a Yogi. Bombay: Jaico. 1975. 512 pages. OCLC 756741285.RiderBritish editions have been published by Rider since 1949.Autobiography of a Yogi (1st London ed.). London, New York: Rider. 1949. 403 pages. OCLC 788538289.Autobiography of a Yogi. London, New York: Rider. 1950. 403 pages. LCCN 58018867. OCLC 7060654.Autobiography of a Yogi (2nd ed.). London: Rider. 1952. 403 pages. ISBN 978-0-09-021052-7. OCLC 62434213.Autobiography of a Yogi (3rd ed.). London: Rider. 1953. 403 pages. OCLC 500094560.Autobiography

2025-04-08

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